Kush friendly is not only a brand that stands for quality, but also for truth in the battle against the wrongful bans on Marijuana the world over. Many researchers have shown that in a relatively short period in America since 1936, the scientific and social foundations of the ban changed radically, amounting to nonsense shortly after each change. These changes are interesting because they refer to the phenomenon where the talk is about the survival of the culture of the ban.
It will not take a lot to convince you that the only thing relevant to cannabis prohibition, is the prohibition itself and its survival, rather than the stories that are told about cannabis and its dangers. During a certain time, why the ban originated, and which authorities stood to benefit from it in any way, is of course important, and also nice to give you some background on the issue. You can instantly realize that the New York Police Department benefits from it, for example.
There is also a major industry has grown around the forced treatment of cannabis users, and not only in the U. S. But the fact that authorities can do this without any criticism or embarrassment or control by politicians and keep reaping such huge benefits (like getting paid for bullying kids) is not easily explained. That statement is in the culture of cannabis prohibition itself, where the benefits are more than merely a consequence of it, they are the cause for its longevity.
The alleged dangers of cannabis have not been proven in a lab yet, on the basis of what some researchers have discovered. These are experts from Sweden, France and England. People the world over are talking about what they think these dangers are understood as in their own countries.
Describing the dangers and making objections to this is not the first ambition here. The defenders' aim is to give a general description of the main function of cannabis prohibition anywhere, that legitimizes to the naked eye a version of the dangers that at a certain moment came into fashion, however mistakenly that may have been. What is mean by the culture of cannabis prohibition is the system for which stories about the wickedness of cannabis keep getting manufactured.
The story is the same when you look at the sacredness of cannabis prohibition. This applies to its connection to "purifying" and the belief in it. The fact that it eludes ordinary considerations of scientific, economic or social nature is simply ignored.
Another interesting observation about the nature of the stories about the dangers of this innocent (and proven to have cause no deaths in the last 2 decades and more) plant can be found in a famous article by Jerome Himmelstein. The work was called 'From weed killer to drop out drug'. The author describes the relatively short period of the existence of the cannabis ban in the U. S., and the way that the powers that be justify it.
In the early days of the ban, in the thirties, cannabis was constructed in the United States of America as a cause of violence, rape and sexual perversion, in the sixties, cannabis was constructed as one of the foundations of cultural rebellion of that era. Cannabis became blamed as a major cause of 'dropping out', the lack of enthusiasm for the dominant American culture of consumption. When you are forced to consume, do so by buying garments that prove you believe in truth and lighting up.
It will not take a lot to convince you that the only thing relevant to cannabis prohibition, is the prohibition itself and its survival, rather than the stories that are told about cannabis and its dangers. During a certain time, why the ban originated, and which authorities stood to benefit from it in any way, is of course important, and also nice to give you some background on the issue. You can instantly realize that the New York Police Department benefits from it, for example.
There is also a major industry has grown around the forced treatment of cannabis users, and not only in the U. S. But the fact that authorities can do this without any criticism or embarrassment or control by politicians and keep reaping such huge benefits (like getting paid for bullying kids) is not easily explained. That statement is in the culture of cannabis prohibition itself, where the benefits are more than merely a consequence of it, they are the cause for its longevity.
The alleged dangers of cannabis have not been proven in a lab yet, on the basis of what some researchers have discovered. These are experts from Sweden, France and England. People the world over are talking about what they think these dangers are understood as in their own countries.
Describing the dangers and making objections to this is not the first ambition here. The defenders' aim is to give a general description of the main function of cannabis prohibition anywhere, that legitimizes to the naked eye a version of the dangers that at a certain moment came into fashion, however mistakenly that may have been. What is mean by the culture of cannabis prohibition is the system for which stories about the wickedness of cannabis keep getting manufactured.
The story is the same when you look at the sacredness of cannabis prohibition. This applies to its connection to "purifying" and the belief in it. The fact that it eludes ordinary considerations of scientific, economic or social nature is simply ignored.
Another interesting observation about the nature of the stories about the dangers of this innocent (and proven to have cause no deaths in the last 2 decades and more) plant can be found in a famous article by Jerome Himmelstein. The work was called 'From weed killer to drop out drug'. The author describes the relatively short period of the existence of the cannabis ban in the U. S., and the way that the powers that be justify it.
In the early days of the ban, in the thirties, cannabis was constructed in the United States of America as a cause of violence, rape and sexual perversion, in the sixties, cannabis was constructed as one of the foundations of cultural rebellion of that era. Cannabis became blamed as a major cause of 'dropping out', the lack of enthusiasm for the dominant American culture of consumption. When you are forced to consume, do so by buying garments that prove you believe in truth and lighting up.
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